In the face of pandemic travel restrictions, the organizers of the CHAT (Contemporary and Historical Archaeology in Theory) annual conference decided to go virtual. But their pivot wasn’t just the usual mix of online recorded papers, PowerPoints, and virtual conversations. Instead they created a “festival-style weeklong celebration” including a soundstage, a silent disco, social events like PubChat, and a virtual exhibit of #festivalspast material and visual culture. All of these elements combined to produce an innovative and inspiring “FestivalChat2020” with over 60 contributions from 13 countries on 9 platforms over 8 days, and it was all free.

Our Toxic Heritage project participated in the “Blue Bird Sessions” where we were challenged to present research in 15 Tweets or less with no more than 280 characters per Tweet. And that includes punctuation and spaces. For the typical over-verbalizing academic, the challenge was daunting but intriguing. How to capture the essence of the research without losing the nuance and context that makes for rich interpretation?

Our offering was “Dirty Laundry” and it was the first time we shared the preliminary results of our on-going Social and Environmental History of Dry Cleaning in Indianapolis research. The process of producing 15 threaded Tweets was, in many ways, like writing an article or any other research presentation. What were our key findings? What evidence best supports those results? What did we want the audience to know? As researchers investigating social justice issues, we also considered how we could share our research in a way that would lead to action, or at least changed attitudes. What did we want our audience to understand and even do?

The Blue Bird Session required not just being concise but working in new ways. It became clear that the argument would be most effective if driven visually, and we had rich historical and contemporary images to work with. It also required a disciplined storyboarding process. The original 29 Tweets of the first draft told a much more complex story, but also went down numerous divergent paths. Leaving 14 Tweets on the virtual cutting room floor was painful, but it created a tighter, more compelling narrative.

Finally, the experience of participating in an international conference via Twitter was amazingly rewarding for all the reasons we share our work in “normal” times. We connected with scholars in Canada, the UK, Australia, and even one researcher an hour south of Indianapolis who we didn’t know but were introduced to by a colleague in Michigan – all via Twitter replies and messages. Our audience not only liked and retweeted posts, but suggested readings and projects that could inform our research. One person tagging the session wrote, “Wow guys it turns out dry cleaning is absolutely terrible for the planet. How did I not know this? Did you know this?”

Still much more to learn about Dirty Laundry, but the power of 15 Tweets and the creativity of people to imagine a virtual intellectual festival has been an unexpected and delightful lesson. Thanks #FestivalCHAT2020!

Why does it matter where the pollution came from decades or even centuries ago? Why should we care who has been affected by toxins in the soil or particulate matter in the air? What’s the harm of celebrating the beautiful and positive aspects of our history, rather than digging into painful and unsavory topics such as sewers, coal ash, and dry cleaning chemicals?

These questions are critical for a number of reasons.

First, they require us to pay attention to who has borne the brunt of the toxins. The ramifications of these answers land us in the center of conversations about health disparities and the social determinants of health. When highways plowed through communities of color and low income communities in the 1960s and 70s, the devastated neighborhoods and left deep scars as communities were displaced and divided. But the ongoing impact of noise, vibrations, fumes, lead deposits, and toxic runoff from those highways continues to impact the health of the remaining residents whose homes weren’t demolished but who now find themselves as near neighbors to interstates. Combined Sewer Overflow systems carried the waste of households away from prosperous neighborhoods and dumped it into waterways flowing through low-income and communities of color.

During periods of heavy rain, combined sewer systems can overflow into Indiana’s rivers. – Photo courtesy Frank Suarez

Second, they require us investigate who has created the harm and what is their responsibility for its ongoing damage. Knowing full well the dangers of lead paint, manufacturers marketed it with clear racialized messages, as The Stakes podcast “Lead Poisoning: Heavy Metal Episode” recounts. Indianapolis’ Site 0153 is a ground water contamination site that was once considered for inclusion on the National Priorities List (aka Superfund sites) but has been instead referred to Indiana Department of Environmental Management’s State Cleanup Program as an alternative. This leaves the state to investigate the source of the chlorinated solvents from the 89 potential polluting sites in the area.

Third, these questions compel us to reckon with the human cost of centuries of harm and to have the courage to enact change. The research is historical, but in exploring memory practices and the way the narratives (and erasure) of toxic harm we are forced to look forward. Recognizing the injustice of past practices challenges us to take a moral stance against the systemic racism and oppression that has perpetuated the harm. They compel us to consider the unsustainable practices of consumption and extraction that are overwhelming the planet. The require us to listen to the voices of community members, people of color, and Indigenous people who have long fought to preserve and restore their neighborhoods, homelands, and territories and to learn from their principles of environmental justice.

Finally, considering toxic heritage frames our actions in a global context and requires us to grapple with the scope and scale of human impact on our climate, environment, and entangled systems of resource extraction, production, consumption, and waste. It reveals the inextricable position of every person on the planet in the systems of power that serve and are served by the systems, at the same time it challenges us to imagine different ways of being in the world, using resources, and respecting each other’s rights and humanity.

So toxic heritage matters. Urgently.